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HERE ARE SOME OF THE BEST AND MOST BEAUTIFUL PLACES TO VISIT IN SRI LANKA
ANURADHAPURA
Anuradhapura (Sinhala: අනුරාධපුරය, romanized: Anurādhapuraya; Tamil: அனுராதபுரம், romanized: Aṉurātapuram) is a major city in Sri Lanka. It is the capital city of North Central Province, Sri Lanka and the capital of Anuradhapura District. Anuradhapura is one of the ancient capitals of Sri Lanka, famous for its well-preserved ruins of an ancient Sinhala civilization. It was the third capital of the kingdom of Rajarata, following the kingdoms of Tambapanni and Upatissa Nuwara.
The city, now a World Heritage site, was the centre of Theravada Buddhism for many centuries. The city lies 205 km (127 mi) north of the current capital of Colombo in the North Central Province, on the banks of the historic Malvathu River. It is one of the oldest continuously inhabited cities in the world and one of the eight World Heritage Sites of Sri Lanka.
Buddhism and Anuradhapura
Anuradhapura was a major intellectual centre for early Theravāda Buddhism, home to revered Buddhist philosophers including Buddhaghosa.
During the late Anuradhapura period, the royal family and nobility of Sri Lanka strongly supported Buddhism. As such, they frequently commissioned works of art and donated these items to Buddhist temples. In return, the temple and local Buddhist community supported the king's rule. Art works featuring depictions of Avalokitesvara, the Bodhisattva of Mercy and Compassion, became increasing popular.
POLONNARUWA
Poḷonnaruwa (Sinhala: පොළොන්නරුව, romanized: Poḷonnaruva; Tamil: பொலன்னறுவ, romanized: Polaṉṉaṟuvai) is the main town of Polonnaruwa District in North Central Province, Sri Lanka. Kaduruwela area is the Polonnaruwa New Town and the other part of Polonnaruwa remains as the royal ancient city of the Kingdom of Polonnaruwa.
The second most ancient of Sri Lanka's kingdoms, Polonnaruwa was first established by the Chola dynasty after their successful invasion of the country's then capital, Anuradhapura, in the 10th century. The Ancient City of Polonnaruwa has been declared a World Heritage Site.
Polonnaruwa was established by the Cholas as capital city under the name Jananathapuram in the 10th century. Under this period systamatic dystruction of the Buddhist civilization took place in the northern plains of Sri Lanka. Raja Raja Chola I built Vanavan Mahadevisvaram, a Shiva temple at Polonnaruwa named after his queen, which presently is known as Siva Devale. The temple among other contained Ganesa and Parvati statues of bronze, north and central parts of Sri Lanka was under this period ruled under Rajendra Chola I directly as a Chola province. However, following the year 1070 AD ended the Chola rule in the island, and Polonnaruwa was captured by Vijayabahu I of Polonnaruwa also known as Vijayabahu the great.
Starting from Mahanagakula on the south of the Walawe river, Vijayabahu dispatched three armies to attack Polonnaruwa from three fronts. One army was sent along the western shore of the country to Mahathittha port to deal with any reinforcements arriving from South India. Afterwards, part of this army moved towards Polonnaruwa and attacked from the North-west, while the other part held the ports to prevent reinforcements from arriving. A second army was sent from the east across Magama to attack Polonnaruwa from the east. The third and main force advanced across the country, led by the king. Surrounded by these three armies, Polonnaruwa was besieged for seven months before king Vijayabahu’s forces entered the city. In 1070, Vijayabahu became the ruler of Polonnaruwa. At that time Sri Lanka was known as Thambapanni.
Trade and agriculture flourished under the patronage of the famous grand son of king Vijayabahu I of Polonnaruwa, king Prakramabahu the great, who was so adamant that no drop of water falling from the heavens was to be wasted and each was to be used toward the development of the land.[citation needed] Hence, irrigation systems that are far superior to those of the Anuradhapura Age were constructed during Parakramabahu's reign – systems which to this day supply the water necessary for paddy cultivation during the scorching dry season in the east of the country. The greatest of these systems is the Parakrama Samudra or the Sea of Parakrama which were also used as a large sea going ship anchorage via Mahaweli River. The Kingdom of Polonnaruwa was completely self-sufficient during King Parakramabahu's reign.
With the exception of his immediate successor, Nissankamalla I, all other monarchs of Polonnaruwa were slightly weak-willed and rather prone to picking fights within their own court.[citation needed] They also went on to form more intimate matrimonial alliances with stronger South Indian kingdoms until these matrimonial links superseded the local royal lineage. This prompted an invasion by the Aryacakravarti dynasty war load Kalinga Magha in 1214, who saw the complete destruction of the metropolises of Anuradhapura and Polonnaruwa by burning. Kalinga Magha by the time of his defeat had destroyed the Buddhist civilization in north of Sri Lanka.
KANDY
Kandy (Sinhala: මහනුවර Mahanuwara, pronounced [mahanuʋərə]; Tamil: கண்டி Kandy, pronounced [ˈkaɳɖi]) is a major city in Sri Lanka located in the Central Province. It was the last capital of the ancient kings' era of Sri Lanka. The city lies in the midst of hills in the Kandy plateau, which crosses an area of tropical plantations, mainly tea. Kandy is both an administrative and religious city and is also the capital of the Central Province. Kandy is the home of the Temple of the Tooth Relic (Sri Dalada Maligawa), one of the most sacred places of worship in the Buddhist world. It was declared a world heritage site by UNESCO in 1988.
Sena Sammatha Wickramabahu (1473–1511) was the first king of the Kingdom of Kandy. He was a royal from the Kotte Royal Blood line and ruled Kandy as a semi-independent kingdom under the Kingdom of Kotte, making it the new capital of the Kandyan Kingdom. Sena Sammatha Wickramabahu was followed by his son Jayaweera Astana (1511–1551) and then by Karaliyadde Bandara (1551–1581) who was succeeded by his daughter Dona Catherina of Kandy (1581–1581). Dona Catherina was succeeded by Rajasinha I. Rajasinha I however, preferred to rule the hill country from the Kingdom of Sitawaka on the west of the island. A period of turmoil for power ended with the ascent to the throne by Konappu Bandara who came to be known as Vimaladharmasuriya I. Having embraced Buddhism, he consolidated his authority further by bringing the tooth relic of the Lord Buddha to Kandy from a place called Delgamuwa.
In 1592 Kandy became the capital city of the last remaining independent kingdom in the island after the coastal regions had been conquered by the Portuguese. Several invasions by the Portuguese were repelled, most notably in the campaign of Danture. After the Sinhalese–Portuguese War and the establishment of Dutch Ceylon, attempts by the Dutch to conquer the kingdom were repelled.
The kingdom tolerated a Dutch presence on the coast of Sri Lanka, although attacks were occasionally launched. The most ambitious offensive was undertaken in 1761, when King Kirti Sri Rajasinha attacked and overran most of the coast, leaving only the heavily fortified Negombo intact. When a Dutch retaliatory force returned to the island in 1763, Kirti Sri Rajasinha abandoned the coastline and withdrew into the interior. When the Dutch continued to the jungles the next year, they were constantly harassed by disease, heat, lack of provisions, and Kandyan sharpshooters, who hid in the jungle and inflicted heavy losses on the Dutch.
The Dutch launched a better adapted force in January 1765, replacing their troops' bayonets with machetes and using more practical uniforms and tactics suited to jungle warfare. The Dutch were initially successful in capturing the capital, which was deserted, and the Kandyans withdrew to the jungles once more, refusing to engage in open battle. However, the Dutch were again worn down by constant attrition. A peace treaty was signed in 1766. The Dutch remained in control of the coastal areas until 1796, when Great Britain took them over (while the Netherlands under French control) due to the Kew letters during the Napoleonic wars. British possession of these areas was formalized with the treaty of Amiens in 1802. The next year the British also invaded Kandy in what became known as the First Kandyan War, but were repulsed.
As the capital, Kandy had become home to the relic of the tooth of the Buddha which symbolizes a 4th-century tradition that used to be linked to the Sinhalese monarchy, since the protector of the relic was the ruler of the land. Thus the Royal Palace and the Temple of the Tooth were placed in close proximity to each other.
The last ruling dynasty of Kandy were the Nayaks. Kandy stayed independent until the early 19th century.
In the Second Kandyan War, the British launched an invasion that met no resistance and reached the city on February 10, 1815. The first time Sri Lanka fully fell into the hands of a foreign power was in Kandy with the signing of the Kandyan Convention in 1815 at the Sri Dalada Maligawa. The king, Vikrama Rajasinha of Kandy who was of South Indian ancestry faced powerful opposition from the Sinhalese chieftains and sought to reduce his power. A successful coup was organized by the Sinhalese chieftains in which they accepted the British crown as their new king. This ended over 2500 years of Sri Lankan monarchs and the line of Kandyan monarchs and Rajasinha was taken as prisoner. By 2 March 1815 the island's sovereignty was under that of the British Empire. A treaty known as the Kandyan Convention was signed between the British and the Radalas (Kandyan aristocrats). The treaty was not signed by the deposed King but by members of his court and other dignitaries of the Kandyan Kingdom. With this treaty, Kandy recognized George III as its King and became a British protectorate. The last king of the kingdom Sri Vikrama Rajasinha was captured and taken as a royal prisoner by the British to Vellore Fort in southern India along with all claimants to the throne. Some of the family members were also exiled to Tanjore (now known as Thanjavur, in Tamil Nadu). Their erstwhile living place is still referred to as "Kandy Raja Aranmanai" on the eastern part of Thanjavur town on Old Mariamman Koil Road.
BATTICALOA
Batticaloa (Tamil: மட்டக்களப்பு, Maṭṭakkaḷappu; Sinhala: මඩකලපුව, Madakalapuwa) is a major city in the Eastern Province, Sri Lanka, and its former capital. It is the administrative capital of the Batticaloa District. The city is the seat of the Eastern University of Sri Lanka and is a major commercial city. It is on the east coast, 111 kilometres (69 mi) south of Trincomalee, and is situated on an island. Pasikudah is popular tourist destinations situated 35 km northwest with beaches and flat year-round warm-water shallow-lagoons.
Batticaloa is in the eastern coast of Sri Lanka on a flat coastal plain boarded by the Indian Ocean in the east occupies a central part of the eastern Sri Lanka. Its average elevation is around 5 meters. Batticaloa district has three lagoons such as Batticaloa Lagoon, Valaichchenai Lagoon, and Vakari (Panichchankerni) Lagoon. Among these lagoon, Batticaloa Lagoon is the largest lagoon and has 56 km long 162 square km area, extending from Pankudaweli in North and Kalmunai in South.
There are several islands within the Batticaloa Lagoon such as Puliayantheevu, Buffaloa Island and Bone Island. Many bridges are built across the lagoon connecting the landmasses and the islands. The Puliayantheevu is the metropolitan place of the city. The biggest bridge of all is Lady Manning bridge located at Kallady, which is the main access path to the city from the southern places of the district. This bridge is also famous for Singing fishes which were considered as musical sounds heard in the Kallady lagoon on a full moon day. A priest named Father Lang recorded this musical charm and broadcast it in the 1960s over the (Sri Lanka Broadcasting Cooperation)
Batticaloa beaches are sandy and located along 4 km shoreline in the city and further extend through the neighboring places. They include Kallady beach, Pasikudah, and Kalkudah. Pasikudah is a bay protected from the ocean, with a flat and sandy bed extending 150 to 200 meters from the shore.
GALLE
Galle (Sinhala: ගාල්ල, romanized: Gālla; Tamil: காலி, romanized: Kāli) (formerly Point de Galle) is a major city in Sri Lanka, situated on the southwestern tip, 119 km from Colombo. Galle is the administrative capital of Southern Province, Sri Lanka and is the district capital of Galle District.
Galle was known as Gimhathiththa (although Ibn Batuta in the 14th century refers to it as Qali) before the arrival of the Portuguese in the 16th century, when it was the main port on the island. Galle reached the height of its development in the 18th century, during the Dutch colonial period. Galle is the best example of a fortified city built by the Portuguese in South and Southeast Asia, showing the interaction between Portuguese architectural styles and native traditions. The city was extensively fortified by the Dutch during the 17th century from 1649 onwards. The Galle fort is a world heritage site and is the largest remaining fortress in Asia built by European occupiers.
Other prominent landmarks in Galle include the city's natural harbour, the National Maritime Museum, St. Mary's Cathedral founded by Jesuit priests, one of the main Shiva temples on the island, and Amangalla, the historic luxury hotel. On 26 December 2004, the city was devastated by the massive tsunami caused by the 2004 Indian Ocean earthquake, which occurred off the coast of Indonesia a thousand miles away. Thousands were killed in the city alone. Galle is home to the Galle International Stadium, which is considered to be one of the most picturesque cricket grounds in the world. The ground, which was severely damaged by the tsunami, was rebuilt and test matches resumed there on 18 December 2007.
Important natural geographical features in Galle include Rumassala in Unawatuna, a large mound-like hill that forms the eastern protective barrier to Galle Harbour. Local tradition associates this hill with some events of Ramayana, one of the great Hindu epics. The major river in the area is the Gin River (Gin Ganga), which begins from Gongala Kanda, passes villages such as Neluwa, Nagoda, Baddegama, Thelikada and Wakwella, and reaches the sea at Ginthota. The river is bridged at Wakwella by the Wakwella Bridge.
According to James Emerson Tennent, Galle was the ancient seaport of Tarshish, from which King Solomon drew ivory, peacocks and other valuables. Cinnamon was exported from Sri Lanka as early as 1400 BC, and as the root of the word itself is Hebrew, Galle may have been a main entrepot for the spice.
Ancient Greek and Roman geographers may have known about Galle, which they might of called the Cape of Birds. Ptolemy might also have known about the port in which he referred to as Odoka. Moroccan traveller Ibn Battuta visited Galle (or Qali as he called it) in 1342. During the 12th and 13th centuries, Sinhalese refugees fleeing from Tamil armies from the north began to settle in Galle and other nearby areas.
Galle had been a prominent seaport long before western rule in the country. Persians, Arabs, Greeks, Romans, Malays, Indians, and Chinese were doing business through Galle port. In 1411, the Galle Trilingual Inscription, a stone tablet inscription in three languages, Chinese, Tamil and Persian, was erected in Galle to commemorate the second visit to Sri Lanka by the Chinese admiral Zheng He. In 1502, when a small fleet of Portuguese ships, under the command of Lourenço de Almeida, on their way to the Maldives, were blown off course by a storm. Realising that the king resided in Kotte close to Colombo, Lourenço proceeded there after a brief stop in Galle.
In 1640, the Portuguese were forced to surrender to the Dutch East India Company. The Dutch built the present fort in 1663. They built a fortified solid granite wall and three bastions, known as "Sun", "Moon" and "Star".
After the British took over the country from the Dutch in 1796, the British preserved the fort unchanged and used it as the administrative centre of the district.
JAFFNA
Jaffna (Tamil: யாழ்ப்பாணம், romanized: Yāḻppāṇam, Sinhala: යාපනය, romanized: Yāpanaya) is the capital city of the Northern Province of Sri Lanka. It is the administrative headquarters of the Jaffna District located on a peninsula of the same name. With a population of 88,138 in 2012, Jaffna is Sri Lanka's 12th most populous city. Jaffna is approximately six miles (9.7 kilometres) from Kandarodai which served as an emporium in the Jaffna peninsula from classical antiquity. Jaffna's suburb Nallur, served as the capital of the four-century-long medieval Jaffna Kingdom.
Prior to the Sri Lankan Civil War, it was Sri Lanka's second most populous city after Colombo. The 1980s insurgent uprising led to extensive damage, expulsion of part of the population, and military occupation. Since the end of civil war in 2009, refugees and internally displaced people began returning to homes, while government and private sector reconstruction started taking place.[2] Historically, Jaffna has been a contested city. It was made into a colonial port town during the Portuguese occupation of the Jaffna peninsula in 1619 who lost it to the Dutch, only to lose it to the British in 1796. During the civil war, the rebel Liberation Tigers of Tamil Eelam (LTTE) occupied Jaffna in 1986. The Indian Peace Keeping Force (IPKF) briefly occupied the city in 1987. The LTTE again occupied the city from 1989 until 1995, when the Sri Lankan Army regained control.
The majority of the city's population are Sri Lankan Tamils with a significant number of Sri Lankan Moors, Indian Tamils and other ethnic groups present in the city prior to the civil war. Most Sri Lankan Tamils are Hindus followed by Christians, Muslims and a small Buddhist minority. The city is home to number of educational institutions established during the colonial and post-colonial period. It also has number of commercial institutions, minor industrial units, banks, hotels and other government institutions. It is home to many historical sites such as the popular Jaffna library that was burnt down and rebuilt and the Jaffna fort which was rebuilt during the Dutch colonial period.
History
Early historic period
Megalithic excavations reveal settlements of an early period in this region. The bronze Anaikoddai seal with Tamil-Brahmi and Indus script indicates a clan-based settlement of the last phase of the Iron Age in the Jaffna region. Iron Age urn burials including other Tamil-Brahmi inscribed potsherds found in Kandarodai, Poonakari and Anaikoddai in the Jaffna region, reflects the burial practices of older times. Excavated ceramic sequences in Kandarodai, similar to Arikamedu, revealed South Indian black and red ware, potteries and fine grey ware from 2nd to 5th BCE. Excavations of black and red wares (1000BCE–100CE), grey wares (500BCE–200CE), Sasanian–Islamic wares (200BCE–800CE), Yue green wares (800–900CE), Dusun stone wares (700–1100CE) and Ming Porcelains (1300–1600CE) conducted at the Jaffna Fort hints to maritime trade between the Jaffna Peninsula and South Asia, Arabian Peninsula and the Far East.
Jaffna and surrounding region was part of the chiefdom of Naga Nadu mentioned in the 5th century AD Tamil epic Manimekalai and the Pali chronicle Mahavamsa as inhabited by tribal Naga people, surmised as one of the earliest tribes of Sri Lanka. They had according to scholars fully assimilated to Tamil language and culture by the 9th century AD or earlier.
Medieval period
Main article: Jaffna kingdom
During the medieval times, the Kingdom of Aryacakravarti came into existence in the 13th Century as an ally to the Pandyan Empire in South India. When the Pandyan Empire became weak due to Muslim invasions, successive Aryacakravarti rulers made the Jaffna kingdom independent and a regional power to reckon with in Sri Lanka. Nallur a suburb of Jaffna served as the capital of the kingdom.
Politically, it was an expanding power in the 13th and 14th century with all regional kingdoms paying tribute to it. However, it met with simultaneous confrontations with the Vijayanagar empire that ruled from Vijayanagara, southern India, and a rebounding Kotte Kingdom from the southern Sri Lanka. This led to the kingdom becoming a vassal of the Vijyanagar Empire as well as briefly losing its independence under the Kotte kingdom from 1450 to 1467. The kingdom was re-established with the disintegration of Kotte kingdom and the fragmentation of Viyanagara Empire. It maintained very close commercial and political relationships with the Thanjavur Nayakar kingdom in southern India as well as the Kandyan and segments of the Kotte kingdom. This period saw the building of Hindu temples in the peninsula and a flourishing of literature, both in Tamil and Sanskrit.
SIGIRIYA
Sigiriya or Sinhagiri (Lion Rock Sinhala: සීගිරිය, Tamil: சிகிரியா, pronounced see-gi-ri-yə) is an ancient rock fortress located in the northern Matale District near the town of Dambulla in the Central Province, Sri Lanka. The name refers to a site of historical and archaeological significance that is dominated by a massive column of rock nearly 200 metres (660 ft) high.[citation needed]
According to the ancient Sri Lankan chronicle the Culavamsa, this site was selected by King Kashyapa (477 – 495 AD) for his new capital. He built his palace on the top of this rock and decorated its sides with colourful frescoes. On a small plateau about halfway up the side of this rock he built a gateway in the form of an enormous lion. The name of this place is derived from this structure — Sīnhāgiri, the Lion Rock (an etymology similar to Sinhapura, the Sanskrit name of Singapore, the Lion City).
The capital and the royal palace was abandoned after the king's death. It was used as a Buddhist monastery until the 14th century. Sigiriya today is a UNESCO listed World Heritage Site. It is one of the best preserved examples of ancient urban planning.
History
Legendary past Lal Srinivas and Mirando Obesekara described Sigiriya as a post-historical archeology turning point of Ravana. According to them, Sigiriya may be the Alakamandava (City of the Gods) that was built up before 50 centuries ago by King Kuvera who was the half-brother of Ravana (Ravan) as described in the Ramayanaya.
According to the Palm Leaf Book (Puskola Potha) of Ravana Watha (about Ravana) the architect of the Sigiriya was a Danava called Maya Danava. He built up Sigiriya on the instructions given by King Visthavasa (Vishravasamuni) the father of Ravana. During that period the Sigiriya was called Alakamandava and during the period of King Kuwera it was called Cithranakuta. After the death of Ravana, Vibeeshana became the king and he shifted the kingdom to Kelaniya. As per this book, Chiththaraja had used Alakamandava as his residence. Chiththaraja was a relation of Vibeeshana and a Patrician of Yakka. It was also stated that Chiththaraja was one of the individuals who helped Prince Pandukabhaya to get the kingship. Parents of Pandukabhaya were descended from the tribe of Chiththaraja.
In addition, Ravana Watha was also described that Prince Kassapa who was the son of King Daathusena has selected the Chithrakuta as his residence due to the fact that her mother was a follower of Yakka belief and also she descended from them. King Kassapa was the only king who did reconstruction and maintained the Chiththakuta as done by the king Ravana. The famous wall paintings in the Chiththakuta ( Later Sigiriya ) can be treated as displaying about the Sinhala Land i.e. Sri Lanka. The Ravana Watha explains that the picture of blue coloured lady represents the Yakka Tribe and other ladies represent the Tribes of Nāga (Serpentine), Deva (Divine) and Gandabhbha (Celestial Musicians) and the beautiful flowers show the unity of the country.
Historical past
The environment around the Sigiriya may have been inhabited since prehistoric times. There is clear evidence that the many rock shelters and caves in the vicinity were occupied by Buddhist monks and ascetics from as early as the 3rd century BCE. The earliest evidence of human habitation at Sigiriya is the Aligala rock shelter to the east of Sigiriya rock, indicating that the area was occupied nearly five thousand years ago during the Mesolithic Period.
Buddhist monastic settlements were established during the 3rd century BCE in the western and northern slopes of the boulder-strewn hills surrounding the Sigiriya rock. Several rock shelters or caves were created during this period. These shelters were made under large boulders, with carved drip ledges around the cave mouths. Rock inscriptions are carved near the drip ledges on many of the shelters, recording the donation of the shelters to the Buddhist monastic order as residences. These were made in the period between the 3rd century BCE and the 1st century CE.
In 477 CE, Kashyapa I, the king’s son by a non-royal consort, seized the throne from King Dhatusena, following a coup assisted by Migara, the King’s nephew and army commander. The rightful heir, Moggallana, fearing for his life, fled to South India. Afraid of an attack by Moggallana, Kashyapa moved the capital and his residence from the traditional capital of Anuradhapura to the more secure Sigiriya. During King Kashyapa’s reign (477 to 495 CE), Sigiriya was developed into a complex city and fortress. Most of the elaborate constructions on the rock summit and around it, including defensive structures, palaces, and gardens, date from this period.
The Culavamsa describes King Kashyapa as the son of King Dhatusena. Kashyapa murdered his father by walling him up alive and then usurping the throne which rightfully belonged to his half-brother Moggallana, Dhatusena's son by the true queen. Moggallana fled to India to escape being assassinated by Kashyapa, but vowed revenge. In India he raised an army with the intention of returning and retaking the throne of Sri Lanka, which he considered to be rightfully his. Expecting the inevitable return of Moggallana, Kashyapa is said to have built his palace on the summit of Sigiriya as a fortress as well as a pleasure palace. Moggallana finally arrived, declared war, and defeated Kashyapa in 495 CE. During the battle Kashyapa's armies abandoned him and he committed suicide by falling on his sword.
The Culavamsa and folklore inform us that the battle-elephant on which Kashyapa was mounted changed course to take a strategic advantage, but the army misinterpreted the movement as the king's having opted to retreat, prompting the army to abandon him altogether. It is said that being too proud to surrender he took his dagger from his waistband, cut his throat, raised the dagger proudly, sheathed it, and fell dead. Moggallana returned the capital to Anuradhapura, converting Sigiriya into a Buddhist monastery complex, which survived until the 13th or 14th century. After this period, no records are found on Sigiriya until the 16th and 17th centuries, when it was used briefly as an outpost of the Kingdom of Kandy.
Alternative stories have the primary builder of Sigiriya as King Dhatusena, with Kashyapa finishing the work in honour of his father. Still other stories describe Kashyapa as a playboy king, with Sigiriya his pleasure palace. Even Kashyapa's eventual fate is uncertain. In some versions he is assassinated by poison administered by a concubine; in others he cuts his own throat when deserted in his final battle. Still further interpretations regard the site as the work of a Buddhist community, without a military function. This site may have been important in the competition between the Mahayana and Theravada Buddhist traditions in ancient Sri Lanka.
TRINCOMALEE
Trincomalee (English: /ˌtrɪŋkoʊməˈliː/; Tamil: திருகோணமலை, romanized: Tirukōṇamalai; Sinhala: ත්රිකුණාමළය, romanized: Trikuṇāmalaya) also known as Gokanna/Gokarna, is the administrative headquarters of the Trincomalee District and major resort port city of Eastern Province, Sri Lanka. Located on the east coast of the island overlooking the Trincomalee Harbour, 237 kilometres (147 mi) north-east of Colombo, 182 kilometres (113 mi) south-east of Jaffna and 111 kilometres (69 mi) miles north of Batticaloa, Trincomalee has been one of the main centres of Sri Lankan Tamil language speaking culture on the island for over two millennia. With a population of 99,135, the city is built on a peninsula of the same name, which divides its inner and outer harbours. People from Trincomalee are known as Trincomalians and the local authority is Trincomalee Urban Council. Trincomalee city is home to the famous Koneswaram temple from where it developed and earned its historic Tamil name Thirukonamalai. The town is home to other historical monuments such as the Bhadrakali Amman Temple, Trincomalee, the Trincomalee Hindu Cultural Hall and, opened in 1897, the Trincomalee Hindu College. Trincomalee is also the site of the Trincomalee railway station and an ancient ferry service to Jaffna and the south side of the harbour at Muttur.
The recorded history of Trincomalee spans more than two and a half thousand years, beginning with civilian settlement associated with the Koneswaram temple in the pre-modern era. One of the oldest cities in Asia, it has served as a major maritime seaport in the international trading history of the island with South East Asia. From its suburban village of Kankuveli, some of Asia's earliest medical research at the "Agathiyar Thapanam", the Siddhar Tamil medical university established by Agastya, helped spread Tamil Tamraparniyan culture across the continent. In the ancient world, it was successively the capital of eastern kingdoms of the Vanni country, developing under the Anuradhapura Kingdom, Pallava Dynasty, Chola Dynasty, Pandyan Dynasty, the Vannimai chieftaincies and the Jaffna kingdom through the Koneswaram shrine's revenue. Trincomalee's urbanization continued when made into a fortified port town following the Portuguese conquest of the Jaffna kingdom, changing hands between the Danish in 1620, the Dutch, the French following a battle of the American Revolutionary War and the British in 1795, being absorbed into the British Ceylon state in 1815. The city's architecture shows some of the best examples of interaction between native and European styles. Attacked by the Japanese as part of the Indian Ocean raid during World War II in 1942, the city and district were affected after Sri Lanka gained independence in 1948, when the political relationship between Tamil and Sinhalese people deteriorated, erupting into civil war. It is home to major naval and air force bases at the Trincomalee Garrison. The city also has the largest Dutch fort on the island.
The Trincomalee Bay, bridged by the Mahavilli Ganga River to the south, the historical "Gokarna" in Sanskrit, means "Cow's Ear", akin to other sites of Siva worship across the Indian subcontinent. Uniquely, Trincomalee is a Pancha Ishwaram, a Paadal Petra Sthalam, a Maha Shakti Peetha and Murugan Tiruppadai of Sri Lanka; its sacred status to the Hindus has led to it being declared "Dakshina-Then Kailasam" or "Mount Kailash of the South" and the "Rome of the Pagans of the Orient". The harbour is renowned for its large size and security; unlike any other in the Indian Ocean, it is accessible in all weathers to all craft. It has been described as the "finest harbour in the world" and by the British, "the most valuable colonial possession on the globe, as giving to our Indian Empire a security which it had not enjoyed from elsewhere". Popular tourist destinations include its beaches at Uppuveli, Salli and Nilaveli, used for temple visits, surfing, scuba diving, fishing and whale watching, and the Kanniya Hot Springs. Trincomalee is served by a campus of the Eastern University, Sri Lanka and has been the inspiration of both domestic and international poetry, films, music and literature for many centuries.
NEGOMBO
Negombo (Sinhala: මීගමුව, romanized: Mīgamuva, Tamil: நீர்கொழும்பு, romanized: Nīrkoḻumpu) is a major city in Sri Lanka, situated on the west coast and at the mouth of the Negombo Lagoon, in Western Province.
Negombo is one of the major commercial hubs in the country and the administrative centre of Negombo Division. Negombo has about 142,136 population within its divisional secretariat division.
Negombo is known for its long sandy beaches and centuries old fishing industry. Negombo has a large bilingual population of Roman Catholics, known as Negombo Tamils who have their own Tamil dialect but mostly identify themselves as Sinhala.
Negombo Lagoon
Negombo Lagoon is large semi-enclosed coastal water body with plenty of natural resources. The lagoon is fed by number of small rivers and the Dutch canal. It is linked to the Indian Ocean by a narrow channel to the north, near Negombo city. The lagoon and the marsh land area also support local agriculture and forestry. It has extensive mangrove swamps and attracts a wide variety of water birds. The lagoon supports so many distinct species of flora, fauna and as well as another species of birds and variety of animals. Negombo Lagoon is a major local and tourist attraction primarily for sightseeing and boating tours.
The fishermen who are based at the Negombo lagoon live in abject poverty in shanty thatch palm villages along the water's edge. They rely mainly on their traditional knowledge of the seasons for their livelihood, using outrigger canoes carved out of tree trunks and nylon nets to bring in modest catches from September through April. Their boats are made in two forms – oruvas (a type of sailing canoe) and paruvas (a large, man-powered catamaran fitted with kurlon dividers). The men are regularly forced to head out to the ocean to fish, often losing money in the chartering process. In recent years, the villagers have supplemented the income earned from fishing by collecting 'toddy', or palm sap, which is used to brew arrack.
COLOMBO
Colombo (/kəˈlʌmboʊ/; Sinhala: කොළඹ, romanized: Kolamba, pronunciation [ˈkəlɐmbɞ]; Tamil: கொழும்பு, romanized: Koḻumpu, Tamil pronunciation: [koɻumbu]) is the commercial capital[3] and largest city of Sri Lanka by population. According to the Brookings Institution, Colombo metropolitan area has a population of 5.6 million, and 752,993 in the city proper. It is the financial centre of the island and a tourist destination. It is located on the west coast of the island and adjacent to the Greater Colombo area which includes Sri Jayawardenepura Kotte, the legislative capital of Sri Lanka and Dehiwala-Mount Lavinia. Colombo is often referred to as the capital since Sri Jayawardenepura Kotte is within the urban area of, and a suburb of, Colombo. It is also the administrative capital of the Western Province and the district capital of Colombo District. Colombo is a busy and vibrant place with a mixture of modern life and colonial buildings and ruins.
Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago.[citation needed] It was made the capital of the island when Sri Lanka was ceded to the British Empire in 1815, and its status as capital was retained when the nation became independent in 1948. In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka.
Like many cities, Colombo's urban area extends well beyond the boundaries of a single local authority,[citation needed] encompassing other municipal and urban councils such as Sri Jayawardenepura Kotte Municipal Council, Dehiwala Mount Lavinia Municipal Council, Kolonnawa Urban Council, Kaduwela Municipal Council and Kotikawatte Mulleriyawa Pradeshiya Sabha.[citation needed] The main city is home to a majority of Sri Lanka's corporate offices, restaurants and entertainment venues. Famous landmarks in Colombo include Galle Face Green, Viharamahadevi Park, Beira Lake, Colombo Racecourse, Planetarium, University of Colombo, Mount Lavinia beach, Dehiwala Zoological Garden, Nelum Pokuna Theatre, Colombo Lotus Tower as well as the National Museum.
PASIKUDHA
Pasikudah or Pasikuda (Tamil: பாசிக்குடா; Sinhala: පාසිකුඩා; (Pronounced Paasikkudah - historic Tamil translation "Green-Algae-Bay") is a coastal resort town located 35 kilometers northwest of Batticaloa, Batticaloa District, Sri Lanka. Historically a small Tamil hamlet alongside nearby Kalkudah, it used to be a popular tourist destination, however suffered huge devastation following the 2004 Indian Ocean tsunami and the Sri Lankan Civil War.
Foreign travel to Pasikudah has recently increased due to growth in investment and development. It is home to the Pasikudah Mariamman temple. Pasikudah is easily accessible from the cities of Trincomalee and Batticaloa.
The nearest airport to Pasikudah is Batticaloa Airport, which has scheduled flights operating from Colombo Bandaranaike International Airport.
ARUGAM BAY
Arugam Bay (Tamil: அறுகம் குடா), known locally as "Arugam Kudah", is a bay situated on the Indian Ocean in the dry zone of Sri Lanka's southeast coast, and a historic settlement of the ancient Batticaloa Territory (Mattakallappu Desam). The bay is located 117 kilometres (73 mi) south of Batticaloa, 320 kilometres (200 mi) due east of Colombo, and approximately 4 kilometres (2.5 mi) south of the market town of Pottuvil. The main settlement in the area, known locally as Ullae, is predominantly Muslim,however there is a significant Sri Lankan Tamil and Sinhala population to the south of the village, as well as a number of international migrants, largely from Europe and Australia. While traditionally fishing has dominated the local economy, tourism has grown rapidly in the area in recent years. Arugam Kudah's literal Tamil translation is "Bay of Cynodon dactylon". Tourism in Arugam Bay is dominated by surf tourism, thanks to several quality breaks in the area, however tourists are also attracted by the local beaches, lagoons, historic temples and the nearby Kumana National Park.
NUWARA ELIYA
Nuwara Eliya (Sinhala: නුවර එළිය [nuwərə ɛlijə]; Tamil: நுவரெலியா) is a city in the hill country of the Central Province, Sri Lanka. Its name means "city on the plain (table land)" or "city of light". The city is the administrative capital of Nuwara Eliya District, with a picturesque landscape and temperate climate. It is at an altitude of 1,868 m (6,128 ft) and is considered to be the most important location for tea production in Sri Lanka. The city is overlooked by Pidurutalagala, the tallest mountain in Sri Lanka. Nuwara Eliya is known for its temperate, cool climate – the coolest area in Sri Lanka.
The city was founded by Samuel Baker, the discoverer of Lake Albert and the explorer of the Nile in 1846. Nuwara Eliya's climate lent itself to becoming the prime sanctuary of the British civil servants and planters in Ceylon. Nuwara Eliya, called Little England, was a hill country retreat where the British colonialists could immerse in their pastimes such as fox hunting, deer hunting, elephant hunting, polo, golf and cricket.
Many of the buildings retain features from the colonial period such as the Queen's Cottage, General's House, Grand Hotel, Hill Club, St Andrew's Hotel and Town Post Office. New hotels are often built and furnished in the colonial style. Visitors the city can wallow in its nostalgia of bygone days by visiting the landmark buildings. Many private homes maintain their old English-style lawns and gardens.
PINNAWALA ELEPHANT ORPHANAGE
Pinnawala Elephant Orphanage is an orphanage, nursery and captive breeding ground for wild Asian elephants located at Pinnawala village, 13 km (8.1 mi) northeast of Kegalle town in Sabaragamuwa Province of Sri Lanka. Pinnawala has the largest herd of captive elephants in the world. In 2011, there were 96 elephants, including 43 males and 68 females from 3 generations, living in Pinnawala.
The orphanage was founded to care and protect the many orphaned unweaned wild elephants found wandering in and near the forests of Sri Lanka. It was established in 1975 by the Sri Lanka Department of Wildlife Conservation (DWC).
The Pinnawala Elephant Orphanage was established by the Sri Lankan Department of Wildlife Conservation in 1975 for feeding and providing care and sanctuary to orphaned baby elephants that were found in the wild. The orphanage was located at the Wilpattu National Park, then shifted to the tourist complex at Bentota and then to the Dehiwala Zoo. From the Zoo it was shifted to Pinnawala village on a 25-acre (10 ha) coconut plantation adjacent to the Maha Oya River.
The primary residential care area is on the east side of Highway B199, Rambukkana Road. The main site also has some restaurants and refreshment stands, and management buildings including sleeping sheds and veterinary facilities. The elephant bathing and viewing area along the Oya River is directly opposite on the west side of the highway.
At the time it was settled, the orphanage had five baby elephants which formed its nucleus. The addition of orphans continued till 1995 when the Elephant Transit Home (ETH) adjoining Udawalawe National Park was created by the DWC. Since then, orphaned babies have been taken to the ETH and addition to the Pinnawala herd has been mostly through births occurring there.
It was planned for the facility to attract local and foreign visitors, the income from which would help to maintain the orphanage. The Pinnawala Orphanage has since become a tourist attraction. In 1978, the orphanage was taken over by the Department of National Zoological Gardens Sri Lanka. In 1982 an elephant breeding program was launched. As of 2012, there were 78 elephants living here.
Visitors to the park can view the care and daily routine of the elephants, such as bottle feeding of elephant calves, feeding of all other elephants, and bathing in the Ma Oya (River).
KATARAGAMA
Kataragama (Sinhala: කතරගම, romanized: Kataragama , Tamil: கதிர்காமம், romanized: Katirkāmam) is a pilgrimage town sacred to Buddhist, Hindu and indigenous Vedda people of Sri Lanka. People from South India also go there to worship. The town has the Kataragama temple, a shrine dedicated to Skanda Kumara also known as Kataragama deviyo. Kataragama is located in the Monaragala District of Uva province, Sri Lanka. It is 228 km ESE of Colombo, the capital of Sri Lanka. Although Kataragama was a small village in medieval times, today it is a fast-developing township surrounded by jungle in the southeastern region of Sri Lanka.
The ancient Kiri Vehera Buddhist stupa, which is believed to be built by the regional king Mahasena in the 6th century BC is also a major attraction in Kataragama area.The town has a venerable history dating back to the last centuries BCE. It was the seat of government of many Sinhalese kings during the days of Rohana kingdom.Since the 1950s the city has undergone many improvements with successive governments investing in public transportation, medical facilities, and business development and hotel services. It adjoins the popular Yala National Park.
Early history
The general vicinity of Kataragama has yielded evidence of human habitation at least 125,000 years ago. It has also yielded evidence of Mesolithic and Neolithic habitations.
Historic period
During the historic period, the general area was characterized by small reservoirs for water conservation and associated paddy cultivation. Kataragama village is first mentioned in the historical annals known as Mahavamsa written in the 5th century CE. It mentions a town named Kajjaragama from which important dignitaries came to receive the sacred Bo sapling sent from Ashoka’s Mauryan Empire in 288 BCE.
It functioned as the capital of number of kings of the Ruhuna kingdom. It provided refuge to many kings from the north when the north was invaded by South Indian kingdoms. It is believed that the area was abandoned around the 13th century.
Based on archeological evidence found, it is believed that the Kiri Vehera was either renovated to build during the first century BCE. There are number of others inscriptions and ruins. By the 16th century the Kataragamadevio shrine at Kataragama had become synonymous with Skanda-Kumara who was a guardian deity of Sinhala Buddhism.The town was popular as a place of pilgrimage for Hindus from India and Sri Lanka by the 15th century. The popularity of the deity at the Kataragama temple was recorded by the Pali chronicles of Thailand such as Jinkalmali in the 16th century. There are Buddhist and Hindu legends that attribute supernatural events to the locality.Scholars such as Paul Younger and Heinz Bechert speculate that rituals practiced by the native priests of Kataragama temple betray Vedda ideals of propitiation. Hence they believe the area was of Vedda veneration that was taken over by the Buddhist and Hindus in the medieval period.
Temple of Syncretism
Kataragama is a multi-religious sacred town.In spite of the differences of caste and creed, many Sri Lankans show great reverence to God Kataragama. They honor him as a very powerful deity and beg divine help to overcome their personal problems or for success in business enterprises, etc., with the fervent hope that their requests will be granted. They believe that God Kataragama exists and is vested with extraordinary power to assist those who appeal to him with faith and devotion in times of distress or calamity.